By Andrew Radde-Gallwitz
Andrew Radde-Gallwitz charts the development of the belief of divine simplicity from the second one during the fourth centuries, with specific recognition to Basil of Caesarea and Gregory of Nyssa, of the main refined writers in this subject, either instrumental within the development of the Trinitarian doctrine proclaimed as orthodox on the Council of Constantinople in 381. He demonstrates that divine simplicity was once no longer a philosophical appendage awkwardly hooked up to the early Christian doctrine of God, yet a concept that enabled Christians to articulate the consistency of God as portrayed of their scriptures.
Basil and Gregory provided a distinct construal of simplicity in responding to their imperative doctrinal opponent, Eunomius of Cyzicus. not easy authorised interpretations of the Cappadocian brothers and the traditional account of divine simplicity in contemporary philosophical literature, Radde-Gallwitz argues that Basil and Gregory's success in remodeling rules inherited from the non-Christian philosophy in their time has an ongoing relevance for Christian theological epistemology today.
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